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“But all of that is wonderfully, accurately expressed and EXPLAINED in Savitri. Only you must know how to read it! The entire last part, from the moment she goes to seek Satyavan in the realm of Death (which affords an occasion to explain this), the whole description of what happens there, right up to the end, where every possible offer is made to tempt her, everything she must refuse to continue her terrestrial labor ... it is my experience EXACTLY.
Savitri is really a condensation, a concentration of the universal Mother – the eternal universal Mother, Mother of all universes from all eternity – in an earthly personality for the Earth’s salvation. And Satyavan is the soul of the Earth, the Earth’s jiva. So when the Lord says, ‘he whom you love and whom you have chosen,’ it means the earth. All the details are there! When she comes back down, when Death has yielded at last, when all has been settled and the Supreme tells her, ‘Go, go with him, the one you have chosen,’ how does Sri Aurobindo describe it? He says that she very carefully takes the SOUL of Satyavan into her arms, like a little child, to pass through all the realms and come back down to earth. Everything is there! He hasn’t forgotten a single detail to make it easy to understand – for someone who knows how to understand. And it is when Savitri reaches the earth that Satyavan regains his full human stature.” |
The Mother
January 22, 1961 |
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King Aswapati’s Spiritual Pursuit: |
“He came new-born, infant and limitless
And grew in the wisdom of the timeless Child;
He was a vast that soon became a Sun.”
Savitri-301 |
“A vast surrender was his only strength.”
Savitri-315 |
“Lonely his days and splendid like the sun’s.”
Savitri-45 |
“The Silence was his sole companion left.”
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Alone he moved watched by the infinity
Around him and the Unknowable above.”
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“His only sunlight was his spirit’s flame.”
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“He named himself for me, grew Satyavan.
For we were man and woman from the first,
The twin souls born from one undying fire.
Did he not dawn on me in other stars?
How has he through the thickets of the world
Pursued me like a lion in the night
And come upon me suddenly in the ways
And seized me with his glorious golden leap!
Unsatisfied he yearned for me through time,
Sometimes with wrath and sometimes with sweet peace
Desiring me since first the world began.
He rose like a wild wave out of the floods
And dragged me helpless into seas of bliss.
Out of my curtained past his arms arrive;
They have touched me like the soft persuading wind,
They have plucked me like a glad and trembling flower,
And clasped me happily burned in ruthless flame.
I too have found him charmed in lovely forms
And run delighted to his distant voice
And pressed to him past many dreadful bars.
If there is a yet happier greater god,
Let him first wear the face of Satyavan
And let his soul be one with him I love;
So let him seek me that I may desire.
For only one heart beats within my breast
And one god sits there throned. Advance, O Death,
Beyond the phantom beauty of this world;
For of its citizens I am not one.
I cherish God the Fire, not God the Dream.” |
Savitri-614 |
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“And for Sri Aurobindo’s writings (not all), it is the same; there are certain things I had truly understood, in the sense that they were already understood far more deeply and truly than even an enlightened mentality understands them—they were already felt and lived—and now, they take on a completely different meaning. I read some of those sentences or ideas that are expressed in few words, three or four words, in which he does not say things fully: he simply seems to let them fall like drops of water; when I read them at the time (sometimes not long ago; sometimes only two or three years ago), I had an experience which are far deeper or vaster than that of intelligence, but now...a spark of Light suddenly appears in them, and I say, “Oh, but I had not seen that!” And it’s the whole understanding or CONTACT with things that I had never had before.
It happened to me again just yesterday evening.
And I said to myself, “But then...then there are in that certain things...we still have a long, long, long way to go to truly understand them.” Because that spark of Light is something very, very pure— very intense and very pure — and it contains an absolute. And since it contains that (I have not always felt it; I have felt other things, I have felt great light, I have felt a great power, I have felt something that already explained everything, but this is something else, it is something which is beyond), so I concluded (laughing), “Well, we still have a long way to go before we can understand Sri Aurobindo!” |
The Mother The Mother’s Agenda-5/197-98 |
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Auroprem’s Study |
“I am not doing it (Savitri translation) to show it to people or to have anyone read it, but to remain in Savitri’s atmosphere, for I love that atmosphere. It will give me an hour of concentration, and I will see if by chance… I have no gift for poetry, but I will see if it comes! (It surely won’t come from a mentally developed in this present existence- there is no poetic gift!) So it’s interesting, I’ll see if anything comes. I am going to give it a try.
I know that light. I am immediately plunge into it each time I read Savitri. It is a very, very beautiful light.
So now I don’t mind finishing The Synthesis (of Yoga). I was a little bothered because I have no other books by Sri Aurobindo to translate that can help me in my sadhana: There was only The Synthesis. As I said, it always came right on time, just when it was needed for a particular experience. ”
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The Mother |
I offer this work, ‘Savitri understanding of Auroprem’ at the Lotus Feet of The Mother and Sri Aurobindo for Their Divine Manifestation, our Divine transformation and for Their sole satisfaction only. We have accepted Savitri as a book of pure Spiritual experience where knowledge on this terrestrial objective World, Supraterrestrial world linking the Terrestrial with Supracosmic and Supracosmic Source are extensively explored. In this paper an effort has been made to open towards the Lord’s limitless vision and higher Words from above and it may not be considered as the final verdict on the unfathomable Mysteries but as an initial approach of our building relation and contact with the Supreme. Here also many of the emotional feelings of Auroprem are taken in to account because Divine takes care of our Personal and Impersonal need and He suffers through our limitation to lead us towards His Absolute state. I offer this paper again at Their Lotus Feet, to transform this initial approach as an occasion and field of constant renovation and the revealed truth as lever in our way of Spiritual journey.
I also issue this declaration that like Auroprem, I too am a beginner and learner in Savitri’s eternal unfolding of Truth and all our visions, observations, understandings and comments require change with our new revelation, realisation, elevation, sublimation and reversal of Consciousness.
To recapitulate, this Auroprem’s study has emerged as a cradle of our Spiritual endeavour. We offer this study to the Lord and pray Him to grant this platform as a Soul saving cradle of long beginning of Spiritual journey. |
At Their Lotus Feet
S.A. Maa Krishna |
1. |
SAVITRI, BOOK-1, CANTO-1, THE SYMBOL DAWN |
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2. |
SAVITRI, BOOK-1, CANTO-2, THE ISSUE |
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3. |
SAVITRI, BOOK-1, CANTO-3, THE YOGA OF THE SOUL’S RELEASE |
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4. |
SAVITRI, BOOK-1, CANTO-4, THE SECRET KNOWLEDGE |
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5. |
SAVITRI, BOOK-1, CANTO-5, THE YOGA OF THE SPIRIT’S FREEDOM |
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6. |
SAVITRI, BOOK-2, CANTO-1, The World-Stair |
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7. |
SAVITRI, BOOK-2, CANTO-2, The Kingdom of Subtle Matter |
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8. |
SAVITRI, BOOK-2, CANTO-3, The Glory and Fall of Life |
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9. |
SAVITRI, BOOK-2, CANTO-4, The Kingdoms of the Little Life |
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10. |
SAVITRI, BOOK-2, CANTO-5, The Godheads of th Little Life |
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11. |
SAVITRI, BOOK-2, CANTO-6, The Kingdoms and Godheads of the Greater Life |
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12. |
SAVITRI, BOOK-2, CANTO-7, the decent into night |
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13. |
SAVITRI, BOOK-2, CANTO-8, THE WORLD OF FALSEHOOD, THE MOTHER OF EVIL AND THE SONS OF DARKNESS |
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14. |
SAVITRI, BOOK-2, CANTO-9, THE PARADISE OF THE LIFE-GODS |
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15. |
SAVITRI, BOOK-2, CANTO-10, THE GODHEADS OF THE LITTLE MIND |
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16. |
SAVITRI, BOOK-2, CANTO-11, THE KINGDOMS AND GODHEADS OF THE GREATER MIND |
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17. |
SAVITRI, BOOK-2, CANTO-12, THE HEAVENS OF IDEAL |
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18. |
SAVITRI, BOOK-2, CANTO-13, IN THE SELF OF MIND |
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19. |
SAVITRI, BOOK-2, CANTO-14, THE WORLD-SOUL |
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20. |
SAVITRI, BOOK-2, CANTO-15, THE KINGDOMS OF THE GREATER KNOWLEDGE |
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21. |
SAVITRI, BOOK-3, CANTO-1, The Pursuit of the Unknowable |
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22. |
SAVITRI, BOOK-3, CANTO-2, The Adoration of The Divine Mother |
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23. |
Book-3, Canto-3, The House of the Spirit and New Creation |
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24. |
Book-3, Canto-4, The Vision and The Boon |
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25. |
Book-4, Canto-1 |
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26. |
Book-4, Canto-2 |
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27. |
Book-4, Canto-3 |
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28. |
The Book-4, Canto-4, The Quest |
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29. |
The Book-5, Canto-1, The Book of Love-The Destined Meeting Place |
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30. |
The Book-5, Canto-2, The Book of Love-Satyavan |
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31. |
The Book-5, Canto-3, The Book of Love-Satyavan and Savitri |
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32. |
SAVITRI, BOOK-6, CANTO-1, THE BOOK OF FATE, THE WORD OF FATE |
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33. |
SAVITRI, BOOK-6, CANTO-2, THE BOOK OF FATE, THE WAY OF FATE AND THE PROBLEM OF PAIN |
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34. |
SAVITRI, BOOK-7, CANTO-1, THE BOOK OF YOGA, THE JOY OF UNION |
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35. |
SAVITRI, BOOK-7, CANTO-2, THE PARABLE OF THE SEARCH FOR THE SOUL |
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36. |
SAVITRI, BOOK-7, CANTO-3, Entry into the inner countries |
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37. |
SAVITRI, BOOK-7, CANTO-4, The Triple Soul Forces |
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38. |
SAVITRI, BOOK-7, CANTO-5 |
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39. |
SAVITRI, BOOK-7, CANTO-6 |
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40. |
SAVITRI, BOOK-7, CANTO-7 |
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41. |
SAVITRI, BOOK-8, CANTO-3, The Book of Death |
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42. |
SAVITRI, BOOK-9, CANTO-1, The Black Void (1) |
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43. |
SAVITRI, BOOK-9, CANTO-2, THE JOURNEY IN ETERNAL NIGHT AND THE VOICE OF DARKNESS |
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44. |
SAVITRI, BOOK-10, CANTO-1, THE DREAM TWILIGHT AND THE IDEAL |
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45. |
SAVITRI, BOOK-10, CANTO-2, THE GOSPEL OF DEATH AND VANITY OF THE IDEAL |
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46. |
SAVITRI, BOOK-10, CANTO-3, THE DEBATE OF LOVE AND DEATH |
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47. |
SAVITRI, BOOK-10, CANTO-4, THE DREAM TWILIGHT AND THE EARTHLY REAL |
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48. |
SAVITRI, BOOK-11, CANTO-1 THE SOUL’S CHOICE AND THE SUPREME’S CONSUMMATION |
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49. |
SAVITRI, BOOK-12, EPILOGUE, THE RETURN TO EARTH |
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50. |
THE LIFE DIVINE/BOOK-1/CHAPTER-1/THE HUMAN ASPIRATION |
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51. |
THE LIFE DIVINE/BOOK-1/CHAPTER-2/THE NEGATION OF THE MATERIALIST |
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52. |
THE LIFE DIVINE/BOOK-1/CHAPTER-3/THE NEGATION OF THE ASCETIC |
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53. |
THE LIFE DIVINE/CHAPTER-4/THE REALITY OMNIPRESENT |
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54. |
THE SYNTHESIS OF YOGA/INTRODUCTION/LIFE AND YOGA |
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55. |
THE SYNTHESIS OF YOGA/chapter-2/The 3 Steps of Nature |
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OM TAT SAT |
Reading of the Canto: The Adoration of the Divine Mother |
Sri Matriniketan Ashram,
Managed by The Mother’s International Centre Trust,
Regd.No-146/24.11.97. Vill: Ramachandrapur, PO: Kukudakhandi-761100,
Via: Brahmapur, Dist: Ganjam, State: Odisha, India
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Eighth Declaration: “We must pursue Sadhana by outwardly becoming a mere man of action like the woodsman status of Satyavan and inwardly like King Aswapati, who drops all his separative identity in the Divine, possesses the highest objective of Jnana and Bhakti Yoga by becoming a Karma Yogi. We must note that while pursuing this difficult Yoga if we experience Spiritual fall then, also we can again pursue this Sadhana of Karma Yoga like King Dyumatsena, in double seclusion that of an outcast from the privilege of light of the outer world and renouncing the enjoyment of five senses symbolised here as loss of eyesight. We must learn to consecrate our Soul’s childhood near the Mother Soul, here identified as Savitri, who serves earth and her children from below like a slave and from above like a Sunlight.” |
Copyright 2009, The Mother’s International Centre Trust. |
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