He is involved in real difficulty of Odisha which took decades of effort to work out towards the dynamic fulfilment of Integral Education and has thrown himself upon the world in loving wrestle to become a channel, instrument and emanation of the Divine action, Divine love and World transformation. He has ascended from the status of an accomplished Karma Yogi or accepting and uplifting all external contacts of life through Spiritual action and movement towards the emergence of an integral Yogi, or a life in which Divine Will, Knowledge and Love are reconciled; who neither secludes himself from the ordinary human activities, nor isolates himself from mankind through the garb of Sannyasin, but wears the garb of the world and sets out in his mission which ‘cannot afford to leave unsolved the problem of the (most) outward works’³ related with right order of Life and meets all sufferings, all negations and all discords of existence through the Divine intervention.

             His Divine strength is reflected through his inspired body of truth, youth of the Soul, helpfulness for heightening the collective aspiration and calls down The Mother’s Grace and Her exceeding Ananda. He has restated integral Yoga in terms of high thrilled melodies of heavenly anthem and securely annexed them to mortal realm; filled listening ears with subtle humour of Immortal’s touch; seized wordless silence from which all sounds are born, a calm balance, right discrimination, awareness of Her world conquering secret seemingly impossible task, firm vision of things through inspired body of truth expression and structured organisation, a high Spiritual optimism and patience to unfold the truth of the Divine Mother’s Mission and unfailing clarity and humility to admit the limitation of the scope of existing infrastructure, human resource, requisite knowledge and skill in action.

             Integral Yoga proposes that songs and music can be utilised as a climber of ascending consciousness ‘on the invisible stair of sound,’⁴ and it will not limit itself with ‘few striving steps’⁴ of transient strings but changes ‘its ever new uncounted (heavenly) notes in a passion of unforeseeing discovery.’⁴ It keeps all the ‘unforgotten ecstasies’ born out of practice of music as ‘growing (memorable) treasure in the mystic heart.’⁴

            The spirit of Integral Education asks long formative period of training and justifies itself on three principles that of (1) to wait all infinity, (2) to learn endlessly, and (3) to grow uninterruptedly and his presence, example and action are extended and reproduced in fellow beings and we are here for that Divine perfection which can speak undying transcendent words that no human tongue can express; the ideas that can discover no voice on living lips; action through Divine union that would dare to shatter all mortal limitation; the purity, that will extend through multiple planes and sheaths; the lyric of Divine love, delight and beauty which will leave no heavenly joy unsung and no unimagined beauty unexplored or that beauty which the eyes cannot see; all that has to be known that no mind can ever dream or grasp.